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21 Jun, 2010

[ hang nadim] Berbohong menurut pandangan Islam

Senin, 07 Juli 2008
Berbohong menurut pandangan Islam
Pengajian Ustad Elfa Tgl 3 Juli 2008

berbohong menurut pandangan Islam menurut Al Qur’an dan Hadis

QS. 17 : 36
36. Dan janganlah kamu mengikuti apa yang kamu tidak mempunyai pengetahuan tentangnya. Sesungguhnya pendengaran, penglihatan dan hati, semuanya itu akan diminta pertanggungan jawabnya.

QS. 50 : 18
18. Tiada suatu ucapanpun yang diucapkannya melainkan ada di dekatnya malaikat Pengawas yang selalu hadir.

HR. Bukhari Muslim dari Ibnu Mas’ud
Kejujuran menuntun pada kebajikan, kebajikan dapat menghantarkan ke surga. Sesungguhnya kebohongan itu menyeret manusia pada kejahatan kejahatan itu dapat menyeret pada neraka. (berbohong hukumnya haram)

HR. Bukhari Muslim dari Abdullah bin amr bin ash.
Ada 4 hal kalau dimilikinya munafik tulen, yaitu :

Jika diamanati dia berkhianat
Jika berbicara dia dusta / bohong
Jika berjanji diingkari
Jika berselisih dia curang

HR. Bukhari dari Ibnu Abas
Barangsiapa mengaku bermimpi sesuatu padahal dia tidak memimpikannya maka ia akan dituntut untuk menyambung dua ujung rambut.

HR. Bukhari dari Ibnu Umar
Sebesar-besar dusta seseorang yang memaksakan kedua matanya melihat padahal dia tidak melihat.

Ada bohong yang dibolehkan :
HR Bukhari Muslim dari Ummu Kulsum
Bukanlah termasuk berbohong seseorang yang ingin memperbaiki

- Untuk memperbaiki orang yang bermusuhan

- Dalam peperangan

- Omongan suami dengan istrinya.

Diposkan oleh Mesjid Al-Mukhlisin di 19:21

Lying in Islam/Berbohong dalam Islam
By Abdullah Al Araby

Quran 40:28: "Sesungguhnya Allah tidak menuntun seorangpun yg melanggar dan
membohong."

Dlm Hadis, Mohamad dikutip sbg mengatakan, "Jujurlah kalian karena kejujuran
membawa kebaikan dan kebaikan mengantar ke surga. Hati2 dgn kepalsuan karena
ni mengantar kpd ketidakmoralan dan ketidakmoralan mengantar ke Neraka."

Tetapi hanya ini yg akan dikatakan Muslim kpd NON-MUSLIM. Selebihnya mereka
sembunyikan.

Buku "The spirit of Islam," oleh pakar Muslim, Afif A. Tabbarah ditulis utk
mem-promosikan Islam. Tapi lihat hal 247 "Berbohong tidak selalu buruk; ada
kalanya dimana berbohong lebih bermanfaat dan lebih baik bagi kesejahteraan
umum dan penyelesaian perkara. Menurut Nabi: 'Ia bukan orang curang (lewat
berbohong) kalau menyelesaikan perkara, mendukung hal2 yang benar atau
mengatakan apa yang benar."

Mempelajari duplisitas dlm Islam ini, kami akan menguji beberapa contoh dari
sejarah Islam. Ini akan menunjukkan bahwa berbohong memang KEBIJAKAN UMUM
para imam dan tokoh negara (muslim).

Juni 1967, MESIR dikalahkan Israel dan kehilangan Sinai Peninsula dalam
Perang Enam Hari. Tujuan utama Presiden Nasser oleh karena itu adlah merebut
kembali wilayah yg hilang itu. Pres Sadatpun menerapkan motto: "No voice
should rise over the voice of The Battle."

Tentara yg direkrut th 1967 memperkirakan bahwa setiap saat "perang akan
dmulai lagi". Namun, tahun demi tahun lewat dan masy Mesir semakin sebal dgn
pernyataan2 jagoan pemimpin politik.

Th 1972 Sadat bersumpah dgn pasti bahwa tahun inilah adalah tahun perang
yang sudah lama dinanti2. Selama tahun itu ia berkali2 bersumpah, "Saya
bersumpah demi kehormatan saya bahwa tahun ini tidak akan lewat tanpa kita
melancarkan perang." Satu tahun mereka terus menunggu ...

Orang percaya padanya karena ia mempertaruhkan reputasi dan kehormatannya
lewat sebuah sumpah. Tapi tahun itupun berlalu tanpa adanya satu
tembakanpun. Akibatnya, orang2 diluar dan didalam Mesir mengoloknya sbg tong
kosong. Tapi Oktober 1973 ia tiba2 melancarkan serangan yg kemudian dikenal
sbg perang Yom Kippur.

Sbg panglima militer, Sadat diperkirakan menggunakan elemen 'surprise' utk
mengelabui musuh. Sbg Muslim tulen, Sadat tidak sedikitpun khawatir dgn
janjinya yg agak melenceng itu. Ia mengerti bahwa sejarah dan ajaran Islam
akan mengecualikannya dari tanggung jawab di akhirat nanti kalau ia
menggunakan kebohongan sbg maneuver strategis militer.

Inipun juga dibuktikan oleh Muhamad sendiri. Ia sering membohong dan
memerintahkan pengikutnya utk melakukan yg sama. Alasannya adalah prospek
sukses dlm missi menyebarkan Islam akan membatalkan larangan berbohong dari
Allah. Sebuah contoh baik adalah pembunuhan Kaab Ibn al-Ashrf, penyair
Yahudi dari suku Banu Nadir.
Dilaporkan bahwa Kaab menunjukkan dukungan bagi Quraish dalam perang mereka
melawan Muhamad. Juga, Kaab dituduh menulis sajak2 menggiurkan ttg wanita
Muslim. Ini membuat Muhamad marah.

Jadi apa yg dilakukan Muhamad ? IA MEMINTA SUKARELAWAN UTK MENGHABISI Kaab
Ibn al-Ashraf. Spt dikatakannya sendiri, Kaab telah "Melukai Allah dan
rasulNya." Pada saat itu Kaab Ibn al-Ashraf, dan sukunya masih kuat, jadi
tidak mudah bagi orang asing utk menyusup dan membunuhnya. Seorang Muslim
bernama Ibn Muslima, bersedia utk melakukan tugas ini dgn syarat Muhamad
mengijinkannya utk berbohong. Dgn ijin Muhamad, Ibn Muslima, menemui Kaab
dan berbohong padanya dgn mengaku tidak senang kpd Muhamad. Saat ia
mendapatkan kepercayaan Kaab, suatu malam ia membujuknya agar keluar rumah
dan membunuhnya di sebuah tempat terkucil.

Ini mirip dgn cerita pembunuhan Shaaban Ibn Khalid al-Hazly. Dikatakan bahwa
Shaaban mengumpulkan tentara utk memerangi Muhamad. Muhamad membalas dgn
memerintahkan Abdullah Ibn Anis utk membunuh Shaaban. Lagi2, calon pembunuh
itu meminta ijin Muhamad agar dapat berbohong. Muhamad setuju dan lalu
memerintahkan agar sang calon pembunuh berbohong dan mengaku dari suku
Khazaa. Ketika Shaaban melihat datangnya Abdullah, ia bertanya asal
kesukuannya. Abdullah menjawab, "Dari Khazaa." Ia lalu menambahkan, "saya
dengar kau sedang mengumpulkan tentara utk memerangi Muhamad dan saya datang
utk bergabung dgn mu." Abdullah mulai berjalan dgn Shaaban dan bercerita
kpdnya bgm Muhamad datang kpd mereka dgn ajaran palsunya dan mengeluh bahwa
Muhamad bergosip ttg para patriarch Arab dan menghancurkan harapan2 Arab.
Mereka akhirnya sampai di tenda Shaaban. Saahbat2 Shaaban meninggalkannya
dan Shaaban mengundang Abdullah utk masuk dan beristirahat dgnnya. Abdullah
duduk disana sampai Shaaban tertidur. Apa yg dilakukannya kemudian ? Ia
memenggal kepalanya dan membawanya ke Muhamad sbg trophy. Saat Muhamad
melihat Abdullah, ia berteriak dgn girang, "Wajahmu penuh kemenangan (Aflaha
al- wajho)." Abdullah membalas salam itu dgn mengatakan, "Wajahmu-lah,
Rasulullah yang penuh kemenangan (Aflaha wajhoka, ye rasoul Allah)."

SYARAT BERBOHONG DALAM ISLAM

Ini syarat2 yang kebanyakan Muslim cukup mengenalnya:

Perang adalah bentuk penipuan (War is deception.)
Tujuan meghalalkan hal2 yg dilarang
Jika dihadapkan pada 2 kejahatan, pilih yg kurang jahat.

Inilah ayat2 yg dijadikan dasar membohong:

"Allah tidak akan mempertanyakanmu ttg apa yg tidak dapat kau penuhi dalam
sumpahmu. . " Surah 5:89

"Allah tidak akan mempertanyakanmu kalau kau tidak memikirkan matang2
sumpahmu (for thoughtlessness (vain) in your oaths), tetapi bagi kemauan
dalam hatimu; dan IA
Maha pengampun ." Surah 2:225

"Siapapun yg setelah menerima Allah mengucapkan murtad, kecuali dibawah
paksaan, hatinya tetap kuat dlm Iman - tetapi kalau mereka membuka hati
mereka bagi Murtad, kemarahan Allah ada pada mereka ." Surah 16: 106

Al-Tabary menjelaskan Surah 16:106 sbg surah yg diturunkan kpd Muhamad
setelah ia tahu bahwa Ammar Ibn Yasser dipaksa utk menolak Islam ketika ia
diculik oleh
Banu Moghera. Muhamad menenangkan Ammar dgn mengatakan "Jika mereka
berbalik, kau ikut berbalik." (Artinya: jika mereka menculikmu kembali, kau
boleh menolak saya kembali.)

Ini menunjukkan bahwa kebohongan yg tidak direncanakan bisa diampuni dan
bahkan kebohongan yg direncanakanpun bisa ditebus dgn melakukan beberapa
hal, spt puasa. Jelas juga, bahwa jika terpaksa Muslim bisa mengambil sumpah
(contoh; sumpah kesetiaan kpd Negara lain) dan bahkan berbohong dgn Allah,
selama mereka tetap percaya didalam hati mereka.

Dlm Hadis, Muhamad menegaskan konsep ini.

Dari "Ehiaa Oloum al-Din," oleh al-Ghazali, Vol. 3: PP.284-287:

Salah seorang puteri Muhamad, Umm Kalthoum, mengatakan bahwa ia tidak pernah
mendengar rasulullah mensahkan kebohongan kecuali dlm 3 situasi:
Rekonsiliasi antara pihak2 yg bersengketa
Dlm Perang
Diantara suami isteri,utk menjaga kerukunan RT

Hadis mengutip Muhamad sbg mengatakan: "Para putera Adam bertanggung jawab
atas kebohongan kecuali yg diucapkan utk mendamaikan Muslim."

Hadis lain lagi menyebut, "Aba Kahl, damaikan orang2."(artinya: bahkan lewat
kebohongan)

Bgm dgn yg satu ini "Para putera Adam bertanggung jawab atas semua
kebohongan kecuali : selama perang, karena perang adalah penipuan, utk
mendamaikan 2 lelaki yg cek*** dan bagi lelaki utk menenangkan isterinya."

Prinsip Al-Taqgiya

Kata "Taqqiya", berarti "menghindari," atau menjaga dari. Prinsip ini
mengajarkan bahwa Muslim diijinkan utk berbohong utk menghindari luka2,
kerugian terhdp dirinya atau sesama Muslim. Prinsip ini memberi kebebasan
bagi Muslim utk berbohong dlm keadaan yg mereka anggap mengancam nyawa.
Mereka dapat menolak agama mereka, selama mereka dalam hati tetap beriman.

Al-Taqqiya didasarkan pada ayat ini:

"Janganlah orang beriman mengambil sbg teman dan pembantu para kafir
ketimbang sesama orang beriman: jika kalian melakukannya, Allah tidak akan
memberikanmu bantuan: kecuali dlm hal pencegahan, agar kau dapat melindungi
dirimu dari mereka. Tapi Allah memperingatimu agar hanya mengingatNya;
karena tujuan utama adalah bagi Allah." Surah 3: 28

Jadi, Muslim boleh berpura2 baik2 dgn Kafir dan berpura2 sbg kafir utk
menghindari kerugian.

Berdasarkan konsep taqqiya, adalah sah bagi Muslim utk berlaku bertentangan
dgn agama mereka, misalnya:
Meminum anggur, melupakan sholat dan puasa selama Ramadan.
Menyatakan ketidakpercayaan kpd Allah.
Bersujud kpd dewa selain Allah.
Mengucapkan sumpah setia.

Dampak Al-Taqqiya

Jadi hati2 kalau Muslim nampak jujur dan baik hati. Kenyataannya hati mereka
memiliki agenda bertentangan.

Dlm hal politik internasional, pertanyaannya adalah: Bisakah negara2 Muslim
dipercaya utk mematuhi perjanjian2 yg mereka sepakati dgn negara2 non-Muslim
? Praktek menunjukkan bahwa saat Muslim masih lemah, mereka menyepakati
apapun.
Begitu mereka kuat, mereka akan membatalkan segala perjanjian/sumpah yg
pernah mereka lakukan.

Aktivis Muslim sudah sering terbukti melakukan taktik penipuan dlm
menyebarkan agama Islam dgn memoles arti Islam dan membuatnya nampak menarik
bagi pendatang baru. Mereka dgn sengaja menghindar dari ayat2 dan ajaran
yang biadab.

Contoh penipuan ini adalah, aktivis Muslim hanya mengutip ayat2 Mekah (ayat2
damai, ketika Muhamad masih lemah) yang memang berbunyi damai dan
mengajarkan toleransi. Tetapi mereka tahu penuh bahwa ayat2 ini sudah
DI-ABROGASI/DIBATALKAN oleh ayat kemudian setelah ia hijrah dan berkuasa di
Medinah. Ayat2 ini penuh dgn kecurigaan dan kekejaman terhadap non-Muslim.

Kesimpulan, perlu dimengerti bahwa dalam menghadapi Muslim jangan percaya
mentah2 apa yg dikatakannya. Masalahnya adalah bgm kita mengetahui apa yg
disimpannya dalam hatinya.//


Lying in Islam
By Abdullah Al Araby
Like most religions, Islam in general, forbids lying. The Quran says, "Truly Allah guides not one who transgresses and lies." Surah 40:28. In the Hadith, Mohammed was also quoted as saying, "Be honest because honesty leads to goodness, and goodness leads to Paradise. Beware of falsehood because it leads to immorality, and immorality leads to Hell."

However, unlike most religions, within Islam there are certain provisions under which lying is not simply tolerated, but actually encouraged. The book "The spirit of Islam," by the Muslim scholar, Afif A. Tabbarah was written to promote Islam. On page 247, Tabbarah stated: "Lying is not always bad, to be sure; there are times when telling a lie is more profitable and better for the general welfare, and for the settlement of conciliation among people, than telling the truth. To this effect, the Prophet says: 'He is not a false person who (through lies) settles conciliation among people, supports good or says what is good."

In exploring this puzzling duplicity within Islam, we will examine first some examples from recent and ancient Islamic history. These examples demonstrate that lying is a common policy amongst Islamic clerics and statesmen.

In June of 1967 Egypt was defeated by Israel and lost the Sinai Peninsula during the "Six Day War." Subsequently, Egypt's primary focus became to regain the lost territory. President Nasser, and then, President Sadat, adopted the motto: "No voice should rise over the voice of The Battle." The soldiers that had been drafted in 1967 were kept in service and remained on high alert in the expectation that at any day "the battle" would ensue. Nonetheless, years pasted and Egypt's people became disgruntle with the political hype and the "no peace, and no war" status. In 1972 Sadat proclaimed with finality that it was to be the year for the long anticipated battle. Throughout the year he swore, "I swear to you by my honor that this year will not pass by, before we launch The Battle." People believed him because he was staking his reputation and honor through an oath. To everyone's amazement the year passed without a single shot being fired. As a result many, inside and outside Egypt, began to dismiss him as a "hot air bluff". This opinion was confirmed in the following year of 1973. He made no further mention of his oath about the battle. Many of the draftees were released and numerous officers were given vacation furloughs. Then without warning, in October of 1973, he launched the attack and what was known as the Yom Kippur war began.

As a military commander, Sadat was expected to use the element of surprise to trick the enemy. As a devout Muslim, Sadat was not the least bit concerned about his un-kept oath. He understood that the history and teachings of Islam would exempt him from spiritual accountability if he used lies as a foundation for a strategic military maneuver.

This point is proven by many incidences in the life of Mohammed. He often lied and instructed his followers to do the same. He rationalized that the prospect of success in missions to extend Islam's influence overrode Allah's initial prohibitions against lying. A good example of sanctioned lying is the account of the assassination of Kaab Ibn al-Ashrf, a member of the Jewish tribe, Banu al-Nudair. It had been reported that Kaab had shown support for the Quraishites in their battle against Mohammed. This was compounded by another report that infuriated Mohammed. It was alleged that Kaab had recited amorous poetry to Muslim women. Mohammed asked for volunteers to rid him of Kaab Ibn al-Ashraf. As Mohammed put it, Kaab had "Harmed Allah and His Apostle." At that time Kaab Ibn al-Ashraf, and his tribe were strong, so it was not easy for a stranger to infiltrate and execute the task. A Muslim man by the name of Ibn Muslima, volunteered for the murderous project on the condition that Mohammed would allow him to lie. With Mohammed's consent, Ibn Muslima, went to Kaab and told him fabricated stories that reflected discontent about Mohammed's leadership. When he had gained Kaab's trust he lured him away from his house one night and murdered him in a remote area under the cover of darkness.

A similar example can be found in the story of killing Shaaban Ibn Khalid al-Hazly. It was rumored that Shaaban was gathering an army to wage war on Mohammed. Mohammed retaliated by ordering Abdullah Ibn Anis to kill Shaaban. Again, the would-be killer asked the prophet's permission to lie. Mohammed agreed and then ordered the killer to lie by stating that he was a member of the Khazaa clan. When Shaaban saw Abdullah coming, he asked him, "From what tribe are you?" Abdullah answered, "From Khazaa." He then added, "I have heard that you are gathering an army to fight Mohammed and I came to join you." Abdullah started walking with Shaaban telling him how Mohammed came to them with the heretical teachings of Islam, and complained how Mohammed badmouthed the Arab patriarchs and ruined the Arab's hopes. They continued in conversation until they arrived at Shaaban's tent. Shaaban's companions departed and Shaaban invited Abdullah to come inside and rest. Abdullah sat there until the atmosphere was quiet and he sensed that everyone was asleep. Abdullah severed Shaaban's head and carried it to Mohammed as a trophy. When Mohammed sighted Abdullah, he jubilantly shouted, "Your face has been triumphant (Aflaha al- wajho)." Abdullah returned the greeting by saying, "It is your face, Apostle of Allah, who has been triumphant. (Aflaha wajhoka, ye rasoul Allah)."

Provisions for lying in Islam
Most Muslims are familiar with the principles of Islam that will justify lying in situations where they sense the need to do so. Among these are:

War is deception.
The necessities justify the forbidden.
If faced by two evils, choose the lesser of the two.
These principles are derived from passages found in the Quran and the Hadith.

In the Quran, Allah, allegedly, says:
" Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful." Surah 5:89

"Allah will not call you to account for thoughtlessness (vain) in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing." Surah 2:225

"Any one who, after accepting faith in Allah, utters Unbelief, except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty." Surah 16: 106

The noted Islamic commentator, Al-Tabary explained Surah 16:106 as a verse that had been revealed to Mohammed after he learned that Ammar Ibn Yasser was forced to deny his faith in Mohammed when kidnapped by the Banu Moghera tribe. Mohammed consoled Ammar by telling him, "If they turned, you turn." (Meaning: if they again capture you, you are allowed to deny me again.)

These and similar passages from the Quran clearly reveal that Muslims' unintentional lies are forgivable and that even their intentional lies can be absolved by performing extra duties. It is also clear that if forced to do so, Muslims can lie while under oath and can even falsely deny faith in Allah, as long as they maintain the profession of faith in their hearts.

In the Hadith, Mohammed, emphasizes the same concept.

From "Ehiaa Oloum al-Din," by the famous Islamic scholar al-Ghazali, Vol. 3: PP.284-287:

One of Mohammed's daughters, Umm Kalthoum, testified that she had never heard the Apostle of Allah condone lying, except in these three situations:

For reconciliation among people.
In war.
Amongst spouses, to keep peace in the family.
One passage from the Hadith quotes Mohammed as saying: "The sons of Adam are accountable for all lies except those uttered to help bring reconciliation between Muslims."

Another says, "Aba Kahl, reconcile among people."(Meaning: even through lying.)

The following quote demonstrates the broadness of situations in which the prophet permitted lying. "The sons of Adam are accountable for all lies with these exceptions: During war because war is deception, to reconcile among two quarreling men, and for a man to appease his wife."

The principle of Al-Takeyya
The Arabic word, "Takeyya", means "to prevent," or guard against. The principle of Al Takeyya conveys the understanding that Muslims are permitted to lie as a preventive measure against anticipated harm to one's self or fellow Muslims. This principle gives Muslims the liberty to lie under circumstances that they perceive as life threatening. They can even deny the faith, if they do not mean it in their hearts. Al-Takeyya is based on the following Quranic verse:

"Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution (prevention), that ye may Guard yourselves from them (prevent them from harming you.) But Allah cautions you (To remember) Himself; for the final goal is to Allah." Surah 3: 28

According to this verse a Muslim can pretend to befriend infidels (in violation of the teachings of Islam) and display adherence with their unbelief to prevent them from harming him.

Under the concept of Takeyya and short of killing another human being, if under the threat of force, it is legitimate for Muslims to act contrary to their faith. The following actions are acceptable:

Drink wine, abandon prayers, and skip fasting during Ramadan.
Renounce belief in Allah.
Kneel in homage to a deity other than Allah.
Utter insincere oaths.
The implications of the principle of Al-Takeyya
Unfortunately, when dealing with Muslims, one must keep in mind that Muslims can communicate something with apparent sincerity, when in reality they may have just the opposite agenda in their hearts. Bluntly stated, Islam permits Muslims to lie anytime that they perceive that their own well-being, or that of Islam, is threatened.

In the sphere of international politics, the question is: Can Muslim countries be trusted to keep their end of the agreements that they sign with non-Muslim nations? It is a known Islamic practice, that when Muslims are weak they can agree with most anything. Once they become strong, then they negate what they formerly vowed.

The principle of sanctioning lying for the cause of Islam bears grave implications in matters relating to the spread of the religion of Islam in the West. Muslim activists employ deceptive tactics in their attempts to polish Islam's image and make it more attractive to prospective converts. They carefully try to avoid, obscure, and omit mentioning any of the negative Islamic texts and teachings.

An example of Islamic deception is that Muslim activists always quote the passages of the Quran from the early part of Mohammed's ministry while living in Mecca. These texts are peaceful and exemplify tolerance towards those that are not followers of Islam. All the while, they are fully aware that most of these passages were abrogated (cancelled and replaced) by passages that came after he migrated to Medina. The replacement verses reflect prejudice, intolerance, and endorse violence upon unbelievers

In conclusion, it is imperative to understand, that Muslim leaders can use this loop-hole in their religion, to absolve them from any permanent commitment. It is also important to know that what Muslim activists say to spread Islam may not always be the whole truth. When dealing with Muslims, what they say is not the issue. The real issue is, what they actually mean in their hearts.

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